Reading along about the Republicans’ meetings in New Orleans, I found few articles that I could finish. They were too monotonous, boring. I guess I thought the Party of "No" was something of a Democrat Talking Point, but if there were any things said in the Big Easy other that "Obama is bad," I couldn’t tell you what they were. I was thinking back about what I thought "conservative" really meant when I first heard about such things in College [the Kennedy years]. I thought I sort of knew, but now I wonder what they want to "conserve": Nixon/Agnew? Reagan/Bush? Bush/Cheney? The Contract with America [and the escape of Newt Gingrich]? Michael Steele? The War on Terror, the Torture Program, Deregulation? the Financial Crisis?
Recently, I’ve personally been conflicted about the term "progressive." In general, the people I think of as the "progressives" are disillusioned and negative about Obama too. He’s not undoing enough about Bush; he’s not moving forward enough on social issues; he’s not busting Wall Street hard enough; we’re still fighting two wars. I feel some of those things too. But I’m not sure I can define "progressive" with any more precision than I can define "conservative." "Progressing" to where? Every attempt I make to construct a definition feels like it’s either utopian or "not conservative."
If the power of conservatism is its "no" to the progressive agenda, and the power of the progressives is in its "no" to the conservatives, where does that leave us? I wish that what I’m saying here is the musing of an old man housebound by the pollen, but I have a creepy feeling that it’s more than that. It might be where we are right now – a war of "no" as meaningless as some of the ideological wars of history. The thing the Conservatives seem to want us to conserve is some of the worst of our history. The place the Progressives want us to head does not represent a consensus, and may be more of a utopian dream than a reality [though it certainly captures my fancy more than the alternative].
Liberalism first became a powerful force in the Age of Enlightenment, rejecting several foundational assumptions that dominated most earlier theories of government, such as hereditary status, established religion, absolute monarchy, and the Divine Right of Kings. The early liberal thinker John Locke, who is often credited for the creation of liberalism as a distinct philosophical tradition, employed the concept of natural rights and the social contract to argue that the rule of law should replace absolutism in government, that rulers were subject to the consent of the governed, and that private individuals had a fundamental right to life, liberty, and property.
lib·er·al [lib-er-uhl, lib-ruhl]–adjective
favorable to progress or reform, as in political or religious affairs. (often initial capital letter) noting or pertaining to a political party advocating measures of progressive political reform. of, pertaining to, based on, or advocating liberalism. favorable to or in accord with concepts of maximum individual freedom possible, esp. as guaranteed by law and secured by governmental protection of civil liberties. favoring or permitting freedom of action, esp. with respect to matters of personal belief or expression: a liberal policy toward dissident artists and writers. of or pertaining to representational forms of government rather than aristocracies and monarchies. free from prejudice or bigotry; tolerant: a liberal attitude toward foreigners. open-minded or tolerant, esp. free of or not bound by traditional or conventional ideas, values, etc. characterized by generosity and willingness to give in large amounts: a liberal donor. given freely or abundantly; generous: a liberal donation. not strict or rigorous; free; not literal: a liberal interpretation of a rule. of, pertaining to, or based on the liberal arts. of, pertaining to, or befitting a freeman.–noun a person of liberal principles or views, esp. in politics or religion. a member of a liberal party in politics, esp. of the Liberal party in Great Britain.
So for as much as the Republicans in New Orleans raled and ranted, it could all be reduced down to "Obama wants to take our ‘stuff’ – and we’re going to stop him!" And the Progressives are correct in looking at the subtext, "The Republican Conservatives want to keep on taking our ‘stuff,’ and we’re going to stop them!" I think what Obama actually wants is for us to become more giving, accepting, generous, tolerant, and not so cynical. I’d like that myself. It’s definitely a nice thought. It reminds me of T.S.Eliot’s ending for his poem, The Wasteland:
Then spoke the thunder
DA Datta: what have we given? My friend, blood shaking my heart The awful daring of a moment’s surrender Which an age of prudence can never retract By this, and this only, we have existed Which is not to be found in our obituaries Or in memories draped by the beneficent spider Or under seals broken by the lean solicitor In our empty rooms DA Dayadhvam: I have heard the key Turn in the door once and turn once only We think of the key, each in his prison thinking of the key, each confirms a prison Only at nightfall, aethereal rumours Revive for a moment a broken Coriolanus DA Damyata: The boat responded Gaily, to the hand expert with sail and oar The sea was calm, your heart would have responded Gaily, when invited, beating obedient To controlling hands I sat upon the shore Fishing, with the arid plain behind me Shall I at least set my lands in order? |
Explained in the accompanying footnotes:
You have certainly elevated the blogosphere discourse this morning..
Indeed, to quote Locke is not so unusual in political discourse; but to bring in T.S.Eliot and the Hindu Brihadaranyaka–Upanishad is truly impressive.
I just had a listen to the Hon. Haley Barbour, stalwart son of the great State of Mississippi and was instantly struck by one of his many iron-clad, rationalizations which included reducing the issue of slavery in America to a “nit” (vis a vis the big celebrations of the Confederacy slated for the State of Virginia).
But, I digress, the EUREKA moment for me came when he was able to show that the unconstitutionality of the part of the current health care bill (law) was self-evident. He refers to the part where it will be mandatory for Americans to take a role in getting themselves covered by some kind of health care insurance. This is exactly analogous to, say, “Republicans” mandating that everybody in American own a gun. Holy moley, how did I miss that? Think about this in relation to reducing the health care deficit (to say nothing of its multi-fold additional benefits). Say, for the sake of argument, that there might turn out to be a relationship between universal gun ownership and the rate of various kinds of deaths by gunshots….gosh, there may even be some data to graph out on that. If we increase the death rate by gunshot, there will be fewer people needing any kind of health care. It’s got to be MUCH cheaper to just bury or cremate people than it is to do angioplasty or surgically remove tumors that they are probably going to get anyway. I feel better – thank you Governor Barbour. I can hardly wait for the day that you and Newt and Sarah get the power back and I hope that you will also consider that representatives in both houses of congress be issued mandatory canes before they are allowed into chambers. Be just like the good ‘ol days when Democrats were Republicans and Republicans were Democrats. Damn country gone to hell in a hand-basket since around 1854 anyway.
“Datta, dayadhvam, damyata‘ [Give, sympathize, control] . . .”
I always knew there was something special about ol’ TSE, and now I know what it is: his thoughts as expressed in this piece of poetry coincide exactly with my political philosophy. I AM A TSE PROGRESSIVE!!