dogma dethroned?

Posted on Tuesday 11 May 2010


Pope: Church’s own sins to blame in sex scandal
The Associated Press

By BARRY HATTON
May 11, 2010

LISBON, Portugal – In his most thorough admission of the church’s guilt in the clerical sex abuse scandal, Pope Benedict XVI said Tuesday the greatest persecution of the institution "is born from the sins within the church," and not from a campaign by outsiders. The pontiff said the Catholic church has always been tormented by problems of its own making – a tendency that is being witnessed today "in a truly terrifying way."

"The church needs to profoundly relearn penitence, accept purification, learn forgiveness but also justice," he said. "Forgiveness cannot substitute justice," he said… In a shift from the Vatican’s initial claim that the church was the victim of a campaign by the media and abortion rights and pro-gay marriage groups, Benedict said: "The greatest persecution of the church doesn’t come from enemies on the outside but is born from the sins within the church."

Previously, he has taken to task the abusers themselves and, in the case of Ireland, the bishops who failed to stop them. Benedict has promised that the church would take action to protect children and make abusive priests face justice. He has started cleaning house, accepting the resignations of a few bishops who either admitted they molested youngsters or covered up for priests who did.

Critics are demanding more. They recall that while Benedict has scolded his church and accepted some bishops’ resignations, none of them has been actively punished or defrocked, even those who admitted molesting children…
There’s an interesting thing that happens with psychological trauma, something that seems paradoxical. Often, an abused person feels the need to confront the abuser, to extract an admission of what happened. It can become an obsession. But in those cases where the confrontation occurs, and the guilty party admits the deed, it usually doesn’t bring the anticipated relief. What it does do is validate the experience, though that sometimes increases the victim’s discomfort  as it makes the painful past more real.

In clinical situations, the reason that unearthing the unspoken past doesn’t make the victim feel better is obvious. It doesn’t change the fact that the trauma happened, and ithat t had a profound impact of much of the person’s life. In fact, in most traumatized people, the [often unconscious] repairative fantasy, the thing that would actually help, is that the trauma had never happened in the first place. That’s obviously the one thing that can never happen. It’s the mind’s attempts to "unhappen the past" that often causes a lot of the problems. So, when a patient chooses to confront the abuser, it’s important to thoroughly explore motives and expectations. For many, such a confrontation is a good thing in that it means they are ready to accept that their life was indelibly changed by their traumatic experience, a way to get beyond their own denial.

I bring up the clinical experience because I think it’s relevant to what has happened here. The Pope has finally done the right thing. I say "finally" because the Vatican’s response to date has been unsatisfying to everyone. But I doubt that his acceptance of the church’s responsibility will change things in the near term. What it can do is open the door to some much needed reform in the church itself. What it will do is force Catholics around the world to develop a new relationship with the Vatican and the clergy – their fallible church. And the victims will be confronted with the full impact of the betrayal they likely feel. So it’s a beginning, but hardly a solution. As it is popular to say, the Pope’s acceptance of responsible marks "the end of the beginning."

The thing that I  find most intriguing about this whole story is what it will do to the idea of dogma in the Catholic Church. The Church has operated on the premise that there is absolute truth – dogma with a capital D. The clergy must remain celibate. Birth control is wrong. Abortion is murder of children. Homosexuality is a sin. Marriage is exclusively for a man and a woman. Divorce is a sin. The list goes on and on. And the Church really isn’t looking much like a repository for anything absolute these days.
  1.  
    Joy
    May 13, 2010 | 9:20 AM
     

    You’re absolutely right.

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