{"id":4118,"date":"2010-05-23T07:43:39","date_gmt":"2010-05-23T11:43:39","guid":{"rendered":"http:\/\/1boringoldman.com\/?p=4118"},"modified":"2010-05-23T08:25:47","modified_gmt":"2010-05-23T12:25:47","slug":"brave-new-worlds","status":"publish","type":"post","link":"https:\/\/1boringoldman.com\/index.php\/2010\/05\/23\/brave-new-worlds\/","title":{"rendered":"brave new world&#8230;"},"content":{"rendered":"<div align=\"justify\">Friend <strong><font color=\"#ff6600\">ShrinkRap<\/font><\/strong> haunts the fertile ground of the <strong>New York Review of Books<\/strong> and often posts on the wonders he finds there. His post <strong><a href=\"http:\/\/shrinkrap13.blogspot.com\/2010\/05\/young-americans-and-zionism.html\" target=\"_blank\">Young  American Jews and Zionism<\/a><\/strong> is a fine example. <strong><font color=\"#ff6600\">ShrinkRap<\/font><\/strong> ends with:<\/div>\n<blockquote>\n<div align=\"justify\">I do not pretend to know the answers to the problems in the mideast, but  I am convinced that Israel-right-or-wrong is not the answer, just as  Palestine-right-or-wrong is not the answer either. <\/div>\n<\/blockquote>\n<div align=\"justify\">Here&#8217;s a piece of the article he&#8217;s talking about:<\/div>\n<blockquote>\n<div align=\"center\"><strong><a href=\"http:\/\/www.nybooks.com\/articles\/archives\/2010\/jun\/10\/failure-american-jewish-establishment\/\" target=\"_blank\">The Failure of  the American Jewish&nbsp;Establishment<\/a><br \/>         New York Review of Books<\/strong><br \/>         by Peter Beinart<br \/>         June 10, 2010<\/div>\n<p align=\"justify\"><sup>In 2003, several prominent Jewish philanthropists hired Republican  pollster Frank Luntz to explain why American Jewish college students  were not more vigorously rebutting campus criticism of Israel. In  response, he unwittingly produced the most damning indictment of the  organized American Jewish community that I have ever&nbsp;seen.<\/sup><\/p>\n<p align=\"justify\"><sup>The philanthropists wanted to know what Jewish students thought  about Israel. Luntz found that they mostly didn&rsquo;t. &ldquo;Six times we have  brought Jewish youth together as a group to talk about their Jewishness  and connection to Israel,&rdquo; he reported. &ldquo;Six times the topic of Israel  did not come up until it was prompted. Six times these Jewish youth used  the word &lsquo;<em>they<\/em>&lsquo; rather than &lsquo;<em>us<\/em>&lsquo; to describe  the&nbsp;situation.&rdquo;<\/sup><\/p>\n<p align=\"justify\"><sup>That Luntz encountered indifference was not surprising. In recent  years, several studies have revealed, in the words of Steven Cohen of  Hebrew Union College and Ari Kelman of the University of California at  Davis, that &ldquo;non-Orthodox younger Jews, on the whole, feel much less  attached to Israel than their elders,&rdquo; with many professing &ldquo;a  near-total absence of positive feelings.&rdquo; In 2008, the student senate at  Brandeis, the only nonsectarian Jewish-sponsored university in America,  rejected a resolution commemorating the sixtieth anniversary of the  Jewish&nbsp;state.<\/sup><\/p>\n<div align=\"justify\"><sup>Luntz&rsquo;s task was to figure out what had gone wrong. When he  probed the students&rsquo; views of Israel, he hit up against some firm  beliefs. First, &ldquo;they reserve the right to question the Israeli  position.&rdquo; These young Jews, Luntz explained, &ldquo;resist anything they see  as &lsquo;group think.&rsquo;&rdquo; They want an &ldquo;open and frank&rdquo; discussion of Israel  and its flaws. Second, &ldquo;young Jews desperately want peace.&rdquo; When Luntz  showed them a series of ads, one of the most popular was entitled &ldquo;Proof  that Israel Wants Peace,&rdquo; and listed offers by various Israeli  governments to withdraw from conquered land. Third, &ldquo;some empathize with  the plight of the Palestinians.&rdquo; When Luntz displayed ads depicting  Palestinians as violent and hateful, several focus group participants  criticized them as stereotypical and unfair, citing their own  Muslim&nbsp;friends&#8230;<\/sup><\/div>\n<\/blockquote>\n<div align=\"justify\">It takes very little pondering to realize that <strong><font color=\"#200020\">ANYTHING-right-or-wrong<\/font><\/strong> reduces quickly to <strong><font color=\"#200020\">always right<\/font><\/strong>, and that <strong><font color=\"#200020\">always right<\/font><\/strong> is <strong><font color=\"#200020\">always wrong<\/font><\/strong>. I expect that even that last sentence isn&#8217;t even <strong><font color=\"#200020\">always right<\/font><\/strong>, but I&#8217;m sticking to it as the best way to think, at least for me. I find this article very encouraging. I&#8217;ve all but given up engaging in discussions of the Israeli Palestinian issue with my Jewish friends. The only acceptable positions are Zionism and anti-Semitism &#8211; and neither one of those remotely describes how I feel about any aspect of the question. In the privacy of my own mind, I am opposed to all of the &quot;Semitisms&quot; &#8211; the Jewish and Moslem notions of being the chosen people, special in the eye of God, entitled to holy lands. I see the Christian projections of these ideas in the same way. As soon as you say you&#8217;re special, you&#8217;re saying that others aren&#8217;t and thereby institutionalizing prejudice. If there&#8217;s a historical precedent that suggests that such thinking is ever a good idea, I don&#8217;t know what it is. In fact, the history that makes this topic impossible to discuss &#8211; the holocaust &#8211; is itself an example of &quot;specialness&quot; run riot.<\/div>\n<p align=\"justify\">So I find this article encouraging and hardly surprising. It sets me to thinking about an even more general topic. I&#8217;m not convinced that people who have lived their lives immersed in piece of history can actually really learn from it.&nbsp; Specifically &#8211; being the target of prejudice seems to create, for a time, strong and understandable prejudice in the victim. It appears to take one or more generations to get enough distance for introspection &#8211; much longer if the contemporary interpretations are institutionalized <em>eg segregation in the American South following the end of slavery<\/em>.  <\/p>\n<div align=\"justify\">Beinart&#8217;s article ends on a similar note [to me, a very hopeful note]:<\/div>\n<blockquote>\n<div align=\"justify\"><sup><img decoding=\"async\" width=\"100\" hspace=\"4\" border=\"1\" align=\"right\" src=\"http:\/\/www.foothilltech.org\/rgeib\/english\/bnw\/brave-new-world.jpg\" \/>This obsession with  victimhood lies at the heart of why Zionism is dying among America&rsquo;s  secular Jewish young. It simply bears no relationship to their lived  experience, or what they have seen of Israel&rsquo;s. Yes, Israel faces  threats from Hezbollah and Hamas. Yes, Israelis understandably worry  about a nuclear Iran. But the dilemmas you face when you possess dozens  or hundreds of nuclear weapons, and your adversary, however despicable,  may acquire one, are not the dilemmas of the Warsaw Ghetto. The year  2010 is not, as Benjamin Netanyahu has claimed, 1938. The drama of  Jewish victimhood&mdash;a drama that feels natural to many Jews who lived  through 1938, 1948, or even 1967&mdash;strikes most of today&rsquo;s young American  Jews as&nbsp;farce.<\/sup><\/div>\n<p align=\"justify\"><sup>But there is a different Zionist calling, which has never been  more desperately relevant. It has its roots in Israel&rsquo;s Independence  Proclamation, which promised that the Jewish state &ldquo;will be based on the  precepts of liberty, justice and peace taught by the Hebrew prophets,&rdquo;  and in the December 1948 letter from Albert Einstein, Hannah Arendt, and  others to <em>The New York Times<\/em>, protesting right-wing Zionist  leader Menachem Begin&rsquo;s visit to the United States after his party&rsquo;s  militias massacred Arab civilians in the village of Deir Yassin. It is a  call to recognize that in a world in which Jewish fortunes have  radically changed, the best way to memorialize the history of Jewish  suffering is through the ethical use of Jewish&nbsp;power.<\/sup><\/p>\n<p align=\"justify\"><sup>For several months now, a group of Israeli students has been  traveling every Friday to the East Jerusalem neighborhood of Sheikh  Jarrah, where a Palestinian family named the Ghawis lives on the street  outside their home of fifty-three years, from which they were evicted to  make room for Jewish settlers. Although repeatedly arrested for  protesting without a permit, and called traitors and self-haters by the  Israeli right, the students keep coming, their numbers now swelling into  the thousands. What if American Jewish organizations brought these  young people to speak at Hillel? What if this was the face of Zionism  shown to America&rsquo;s Jewish young? What if the students in Luntz&rsquo;s focus  group had been told that their generation faces a challenge as momentous  as any in Jewish history: to save liberal democracy in the only Jewish  state on&nbsp;earth?<\/sup><\/p>\n<div align=\"justify\"><sup>&ldquo;Too many years I lived in the warm  embrace of institutionalized elusiveness and was a part of it,&rdquo; writes  Avraham Burg. &ldquo;I was very comfortable there.&rdquo; I know; I was comfortable  there too. But comfortable Zionism has become a moral abdication. Let&rsquo;s  hope that Luntz&rsquo;s students, in solidarity with their counterparts at  Sheikh Jarrah, can foster an uncomfortable Zionism, a Zionism angry at  what Israel risks becoming, and in love with what it still could be.  Let&rsquo;s hope they care enough to&nbsp;try.<\/sup><\/div>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Friend ShrinkRap haunts the fertile ground of the New York Review of Books and often posts on the wonders he finds there. His post Young American Jews and Zionism is a fine example. ShrinkRap ends with: I do not pretend to know the answers to the problems in the mideast, but I am convinced that [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[2],"tags":[],"class_list":["post-4118","post","type-post","status-publish","format-standard","hentry","category-politics"],"_links":{"self":[{"href":"https:\/\/1boringoldman.com\/index.php\/wp-json\/wp\/v2\/posts\/4118","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/1boringoldman.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/1boringoldman.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/1boringoldman.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/1boringoldman.com\/index.php\/wp-json\/wp\/v2\/comments?post=4118"}],"version-history":[{"count":0,"href":"https:\/\/1boringoldman.com\/index.php\/wp-json\/wp\/v2\/posts\/4118\/revisions"}],"wp:attachment":[{"href":"https:\/\/1boringoldman.com\/index.php\/wp-json\/wp\/v2\/media?parent=4118"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/1boringoldman.com\/index.php\/wp-json\/wp\/v2\/categories?post=4118"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/1boringoldman.com\/index.php\/wp-json\/wp\/v2\/tags?post=4118"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}