“noble lies”…

Posted on Thursday 6 November 2008

Last night, toward the end of his acceptance speech, Barack Obama said:
There will be setbacks and false starts.  There are many who won’t agree with every decision or policy I make as President, and we know that government can’t solve every problem.  But I will always be honest with you about the challenges we face.  I will listen to you, especially when we disagree.  And above all, I will ask you join in the work of remaking this nation the only way it’s been done in America for two-hundred and twenty-one years – block by block, brick by brick, calloused hand by calloused hand.
On the face of it, there’s nothing particularly remarkable about what he said. It almost seems like it’s not necessary to say, "I will always be honest with you about the challenges we face." What’s the alternative? "I will lie to you about the challenges we face" would hardly seem appropriate. But when he said it, more of those tears that were in abundance last night welled up in the corner of my eyes, because that’s exactly what most needed to be said – of all the many things he said last night.

from Seymour Hersch’s article, Selective Intelligence, in the New Yorker, May 2003:
Even before September 11th, Richard Perle, who was then the chairman of the Pentagon’s Defense Policy Board, was making a similar argument about the intelligence community’s knowledge of Iraq’s weapons. At a Senate Foreign Relations subcommittee hearing in March, 2001, he said, “Does Saddam now have weapons of mass destruction? Sure he does. We know he has chemical weapons. We know he has biological weapons. . . . How far he’s gone on the nuclear-weapons side I don’t think we really know. My guess is it’s further than we think. It’s always further than we think, because we limit ourselves, as we think about this, to what we’re able to prove and demonstrate… And, unless you believe that we have uncovered everything, you have to assume there is more than we’re able to report.”
That was not true. It came from a complex mind set rampant in the neoconservative think tanks and among their representatives imported into Donald Rumsfeld’s Department of Defense by President Bush and Vice President Cheney – among them, Paul Wolfowitz and Abram Shulsky, Director of the Office of Special Plans.
Rumsfeld and his colleagues believed that the C.I.A. was unable to perceive the reality of the situation in Iraq. “The agency was out to disprove linkage between Iraq and terrorism,” the Pentagon adviser told me. “That’s what drove them. If you’ve ever worked with intelligence data, you can see the ingrained views at C.I.A. that color the way it sees data.” The goal of Special Plans, he said, was “to put the data under the microscope to reveal what the intelligence community can’t see. Shulsky’s carrying the heaviest part.”
I apologize for the length of this next quote from Hersch’s article. It’s too bizarre to summarize:
Shulsky’s work has deep theoretical underpinnings. In his academic and think-tank writings, Shulsky, the son of a newspaperman—his father, Sam, wrote a nationally syndicated business column—has long been a critic of the American intelligence community. During the Cold War, his area of expertise was Soviet disinformation techniques. Like Wolfowitz, he was a student of Leo Strauss’s, at the University of Chicago. Both men received their doctorates under Strauss in 1972. Strauss, a refugee from Nazi Germany who arrived in the United States in 1937, was trained in the history of political philosophy, and became one of the foremost conservative émigré scholars. He was widely known for his argument that the works of ancient philosophers contain deliberately concealed esoteric meanings whose truths can be comprehended only by a very few, and would be misunderstood by the masses. The Straussian movement has many adherents in and around the Bush Administration. In addition to Wolfowitz, they include William Kristol, the editor of the Weekly Standard, and Stephen Cambone, the Under-Secretary of Defense for Intelligence, who is particularly close to Rumsfeld. Strauss’s influence on foreign-policy decision-making (he never wrote explicitly about the subject himself) is usually discussed in terms of his tendency to view the world as a place where isolated liberal democracies live in constant danger from hostile elements abroad, and face threats that must be confronted vigorously and with strong leadership.

How Strauss’s views might be applied to the intelligence-gathering process is less immediately obvious. As it happens, Shulsky himself explored that question in a 1999 essay, written with Gary Schmitt, entitled “Leo Strauss and the World of Intelligence (By Which We Do Not Mean Nous)”—in Greek philosophy the term nous denotes the highest form of rationality. In the essay, Shulsky and Schmitt write that Strauss’s “gentleness, his ability to concentrate on detail, his consequent success in looking below the surface and reading between the lines, and his seeming unworldliness … may even be said to resemble, however faintly, the George Smiley of John le Carré’s novels.” Echoing one of Strauss’s major themes, Shulsky and Schmitt criticize America’s intelligence community for its failure to appreciate the duplicitous nature of the regimes it deals with, its susceptibility to social-science notions of proof, and its inability to cope with deliberate concealment.

The agency’s analysts, Shulsky and Schmitt argue, “were generally reluctant throughout the Cold War to believe that they could be deceived about any critical question by the Soviet Union or other Communist states. History has shown this view to have been extremely naïve.” They suggested that political philosophy, with its emphasis on the variety of regimes, could provide an “antidote” to the C.I.A.’s failings, and would help in understanding Islamic leaders, “whose intellectual world was so different from our own.”

Strauss’s idea of hidden meaning, Shulsky and Schmitt added, “alerts one to the possibility that political life may be closely linked to deception. Indeed, it suggests that deception is the norm in political life, and the hope, to say nothing of the expectation, of establishing a politics that can dispense with it is the exception.”

Robert Pippin, the chairman of the Committee on Social Thought at Chicago and a critic of Strauss, told me, “Strauss believed that good statesmen have powers of judgment and must rely on an inner circle. The person who whispers in the ear of the King is more important than the King. If you have that talent, what you do or say in public cannot be held accountable in the same way.” Another Strauss critic, Stephen Holmes, a law professor at New York University, put the Straussians’ position this way: “They believe that your enemy is deceiving you, and you have to pretend to agree, but secretly you follow your own views.” Holmes added, “The whole story is complicated by Strauss’s idea—actually Plato’s—that philosophers need to tell noble lies not only to the people at large but also to powerful politicians.”
It’s impossible to emphasize how much damage this sophomoric  translation of the teachings of Leo Strauss did when it migrated into the workings of our government. I doubt that it was simply that. A paranoid political theory was seized on by a group of already paranoid people, and then actually acted on to discredit the C.I.A., to create out of innuendo and speculation a rationale for doing something monsterous [invade Iraq], and then, on top of that, to rationalize lying with, “… philosophers need to tell noble lies not only to the people at large but also to powerful politicians.” And it wasn’t just Wolfowitz and the Office of Special Plans that lied, they all did it. And it wasn’t just about Iraq. They lied about everything. They created an enclave where they were the only ones who knew what was right, and so they lied, or told noble lies, because we couldn’t handle the truth.

Barack Obama said, "I will always be honest with you about the challenges we face." And then he added, " I will listen to you, especially when we disagree." Given the kind of government he will be replacing, there is nothing more important for him to pledge. First he pledges honesty and openess. Then he says that it’s possible that he might be wrong about some things, so he will listen to disagreement and criticism. We can ask no more of him than that. After the reign of the Neoconservatives, that’s plenty enough…

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